“To my knowledge, Twain never actually uses the term. Perhaps, like Melville, he believe the name contributed to an erosion of public confidence, helping to create a culture of pervasive paranoia which was politically and economically stultifying. Whatever his rationale, Twain’s avoidance of confidence man must have been intentional, because, as he reveals in the finale of Adventures of Huckleberry Finn (1885), he was cognizant of the term’s origins and its appropriateness to his characters. The King and the Duke have long been identified as prototypical conmen.”
Matt Seybold, “Tom Sawyer Impersonates ‘The Original Confidence Man’” Mark Twain Journal (Fall 2014)
So, this specific attribution, which uses the words con and conned was instantly recognizable to me as apocryphal. However, the basic conceit is also familiar. Twain definitely did believe in the durability of myths, misinformation, false beliefs, and outright lies. As early as 1882, Twain wrote, “A truth is not hard to kill, but a well told lie is immortal.” The twin pillars of gullibility and self-assurance became central to Twain’s conception of human nature and thus common refrains in his autobiographical writings, many of which were not published until the 2010s.
In an entry from his autobiography dated December 2, 1906, Twain recollects participating in a mesmerism hoax when he was just a teenager. Many years later he confessed the method of the “fraud” and his own mother did not believe him. “How easy it is to make people believe a lie,” he wrote, “an how hard it is to undo the work again!” Twain marvels for awhile at the “grotesque and unthinkable situation: a confessed swindler convicted of honesty and condemned to acquittal by circumstantial evidence furnished by the swindled!” But in What Is Man?, his mock-Socratic dialogue published earlier the same year, the grotesque situation is a centerpiece of his philosophy. Twain’s “Old Man” insists that beliefs, once established, cannot be dislodged by evidence or expert testimony:
“There are none but temporary Truth-Seekers; a permanent one is a human impossibility; as soon as the Seeker finds what he is thoroughly convinced is the Truth, he seeks no further, but gives the rest of his days to hunting junk to patch it and caulk it and prop it with, and make it weather-proof and keep it from caving in on him.”
Mark Twain, What Is Man? (1906)
Sometimes, as Mark Twain put it, “it’s easier to fool people than to convince them that they have been fooled.”
Stephanie Kelton, On why The Deficit Myth persists. pic.twitter.com/mLwUGwJAp5
— Adam Tooze (@adam_tooze) August 31, 2020
But who actually deserves credit? As far as I can surmise, that honor goes to W. L. Baldridge, founding editor and publisher of the Dexter Dispatch, a newspaper that served the tiny town of Dexter, Kansas from 1905 to 1915. On 1913, Baldridge responded to a subscriber who was displeased that Baldridge had for several weeks been publicizing a planned Labor Day celebration organized by the Socialist Party in the county and featuring a speech by dystopian SciFi author, George Allan England, who had recently campaigned to be Governor of Maine under the Socialist banner.

